Gandhi first employed non-violent civil disobedience while an expatriate lawyer in South Africa, during the resident Indian community's struggle for civil rights. After his return to India in 1915, he organized protests by peasants, farmers, and urban labourers concerning excessive land-tax and discrimination. After assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns to ease poverty, expand women's rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination. Gandhi famously led his followers in the Non-cooperation movement that protested the British-imposed salt tax with the 400 km (240 mi) Dandi Salt March in 1930. Later he campaigned against the British to Quit India. Gandhi spent a number of years in jail in both South Africa and India.
As a practitioner of ahimsa, he swore to speak the truth and advocated that others do the same. Gandhi lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn he had hand spun on a charkha. He ate simple vegetarian food, and also undertook long fasts as a means of both self-purification and social protest.
Mohandas Karamchand Gandhi[2] was born in Porbandar, a coastal town in present-day Gujarat, India, on 2 October 1869. His father, Karamchand Gandhi (1822-1885), who belonged to the Hindu Modh community, was the diwan (Prime Minister) of the eponymous Porbander state, a small princely state in the Kathiawar Agency of British India.[3] His grandfather's name was Uttamchand Gandhi, fondly called Utta Gandhi. His mother, Putlibai, who came from the Hindu Pranami Vaishnava community, was Karamchand's fourth wife, the first three wives having apparently died in childbirth.[4] Growing up with a devout mother and the Jain traditions of the region, the young Mohandas absorbed early the influences that would play an important role in his adult life; these included compassion for sentient beings, vegetarianism, fasting for self-purification, and mutual tolerance between individuals of different creeds.[citation needed]
The Indian classics, especially the stories of Shravana and Maharaja Harishchandra from the Indian epics, had a great impact on Gandhi in his childhood. The story of Harishchandra, a well known tale of an ancient Indian king and a truthful hero, haunted Gandhi as a boy. Gandhi in his autobiography admits that it left an indelible impression on his mind. He writes: "It haunted me and I must have acted Harishchandra to myself times without number." Gandhi's early self-identification with Truth and Love as supreme values is traceable to his identification with these epic characters.[5][6]
In May 1883, the 13-year old Mohandas was married to 14-year old Kasturbai Makhanji (her first name was usually shortened to "Kasturba," and affectionately to "Ba") in an arranged child marriage, as was the custom in the region.[7] Recalling about the day of their marriage he once said that " As we didn't know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives." However, as was also the custom of the region, the adolescent bride was to spend much time at her parents' house, and away from her husband.[8] In 1885, when Gandhi was 15, the couple's first child was born, but survived only a few days; Gandhi's father, Karamchand Gandhi, had died earlier that year.[9] Mohandas and Kasturba had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900. At his middle school in Porbandar and high school in Rajkot, Gandhi remained an average student academically. He passed the matriculation exam for Samaldas College at Bhavnagar, Gujarat with some difficulty. While there, he was unhappy, in part because his family wanted him to become a barrister.
Gandhi and his wife Kasturba (1902)On 4 September 1888, less than a month shy of his 19th birthday, Gandhi traveled to London, England, to study law at University College London and to train as a barrister. His time in London, the Imperial capital, was influenced by a vow he had made to his mother in the presence of the Jain monk Becharji, upon leaving India, to observe the Hindu precepts of abstinence from meat, alcohol, and promiscuity.[10] Although Gandhi experimented with adopting "English" customs—taking dancing lessons for example—he could not stomach the bland vegetarian food offered by his landlady and he was always hungry until he found one of London's few vegetarian restaurants. Influenced by Salt's book, he joined the Vegetarian Society, was elected to its executive committee[10], and started a local Bayswater chapter.[4] Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original.[10] Not having shown a particular interest in religion before, he became interested in religious thought and began to read both Hindu as well as Christian scriptures.[4][10]
Gandhi was called to the bar on June 10, 1891 and left London for India on June 12, 1891,[4] where he learned that his mother had died while he was in London, his family having kept the news from him.[10] His attempts at establishing a law practice in Mumbai failed and, later, after applying and being turned down for a part-time job as a high school teacher, he ended up returning to Rajkot to make a modest living drafting petitions for litigants, a business he was forced to close when he ran afoul of a British officer. In his autobiography, he refers to this incident as an unsuccessful attempt to lobby on behalf of his older brother.[4][10] It was in this climate that, in April 1893, he accepted a year-long contract from Dada Abdulla & Co., an Indian firm, to a post in the Colony of Natal, South Africa, then part of the British Empire.[4]
Gandhi advised the Congress to reject the proposals the British Cabinet Mission offered in 1946, as he was deeply suspicious of the grouping proposed for Muslim-majority states—Gandhi viewed this as a precursor to partition. However, this became one of the few times the Congress broke from Gandhi's advice (though not his leadership), as Nehru and Patel knew that if the Congress did not approve the plan, the control of government would pass to the Muslim League. Between 1946 and 1948, over 5,000 people were killed in violence. Gandhi was vehemently opposed to any plan that partitioned India into two separate countries. An overwhelming majority of Muslims living in India, side by side with Hindus and Sikhs, were in favour of Partition. Additionally Muhammad Ali Jinnah, the leader of the Muslim League, commanded widespread support in West Punjab, Sindh, North-West Frontier Province and East Bengal. The partition plan was approved by the Congress leadership as the only way to prevent a wide-scale Hindu-Muslim civil war. Congress leaders knew that Gandhi would viscerally oppose partition, and it was impossible for the Congress to go ahead without his agreement, for Gandhi's support in the party and throughout India was strong. Gandhi's closest colleagues had accepted partition as the best way out, and Sardar Patel endeavoured to convince Gandhi that it was the only way to avoid civil war. A devastated Gandhi gave his assent.
He conducted extensive dialogue with Muslim and Hindu community leaders, working to cool passions in northern India, as well as in Bengal. Despite the Indo-Pakistani War of 1947, he was troubled when the Government decided to deny Pakistan the 55 crores (550 million Indian rupees) due as per agreements made by the Partition Council. Leaders like Sardar Patel feared that Pakistan would use the money to bankroll the war against India. Gandhi was also devastated when demands resurged for all Muslims to be deported to Pakistan, and when Muslim and Hindu leaders expressed frustration and an inability to come to terms with one another.[29]. Gandhi's arrival in Delhi, turned out to an important intervention in ending the rioting, he even visited Muslims mohallas to restore faith of the Muslim populace. He launched his last fast-unto-death on January 12, 1948, in Delhi [30], asking that all communal violence be ended once and for all, Muslims homes be restored to them and that the payment of 550 million rupees be made to Pakistan. Gandhi feared that instability and insecurity in Pakistan would increase their anger against India, and violence would spread across the borders. He further feared that Hindus and Muslims would renew their enmity and that this would precipitate open civil war. After emotional debates with his life-long colleagues, Gandhi refused to budge, and the Government rescinded its policy and made the payment to Pakistan. Hindu, Muslim and Sikh community leaders, including the Rashtriya Swayamsevak Sangh and Hindu Mahasabha assured him that they would renounce violence and call for peace. Gandhi thus broke his fast by sipping orange juice.[31]
Mohandas Karamchand Gandhi in Bombay, 1944. Born October 2, 1869(1869-10-02)Porbandar, Kathiawar Agency, British India Died January 30, 1948 (aged 78)New Delhi, Union of India Cause of death Assassination Resting place Rajghat in New Delhi Nationality Indian Other names Mahatma Gandhi, Bapu Alma mater University College London Known for Prominent Figure of Indian Independence MovementPropounding the philosophy of Satyagraha and Ahimsa Religious beliefs Hinduism Spouse(s) Kasturba Gandhi Children HarilalManilalRamdasDevdas Parents Putlibai Gandhi (Mother)Karamchand Gandhi (Father) Signature
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